Ten had Faith; One had Gratitude
Today's reading from The Book of Kings
and the Gospel of Luke highlight healing and the outsider. In Kings,
Naaman, a Syrian, is healed by Elisha as
a sign of God's blessing to those outside Israel. In Luke, of the ten
healed of leprosy, it is only the Samaritan that returns to give thanks.
Both the Samaritan and Syrian have the dubious distinction of being
least-favored, not part of the "Chosen Ones", yet God's blessing
rests on them.
In the gospel story, the ten lepers
are outside the city and cry to Jesus not directly for healing, but for
mercy. Such a cry reveals the connection between illness and a loss of
favor with God; if you were sick, you had lost favor with God. Jesus
doesn't pray for them, but simply
commands them to journey to a priest to be certified as being healed.
They had to begin the journey still uncured.
It was on their way that they were healed; it was their faith that got them
moving.
Faith requires us to act as if what we
proclaim has already been brought about. This is why there is always an
element of the absurd in living a life of faith. St. Paul speaks of this
in 1 Corinthians, chapter 1:
Jews demand
signs and Greeks look for wisdom, 23 but
we preach Christ crucified: a stumbling block to Jews and foolishness to
Gentiles.
What, then, is the point of returning
to give thanks if everyone was healed? The
other nine didn’t return to a leprous state because gratitude can only be a
gift, not a requirement. The
gratitude of the Samaritan was rewarded by a relationship
with Christ, a personal encounter one-on-one the other nine did not establish. The Samaritan’s gift was
relationship---the ongoing and direct connection to God.
This story also serves to highlight
another reality of the Christian life. While
a Christian may have faith, faith enough even to heal, that doesn’t mean she or
he has that intimacy and closeness that those whose faith is sustained by
gratitude enjoy. Gratitude
is what sustains us when we are not healed, for whatever reason; when our
prayers seem to go unanswered. Gratitude
is what allows us to pass the blessings of our faith to others. The other nine were healed, but how
many lived that restoration and “returned Glorifying God in a loud voice”? One.
We are called to “Glorify God in a
loud voice” by displaying our gratitude, living our life as a gift from God
that we can share with the world, with the “foreigners”, the outsiders who
cannot lay claim to any blessing other than the one we can give that comes from
God.
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