Feast of the Holy Family of Jesus, Mary, and Joseph

What makes a family holy?

In today's readings, we have two "holy" families; Hannah's son, Samuel, is a blessing that ends her infertility, whom she returns to God by dedicating him to the priesthood.  Our second holy family is the holy family of Mary and Joseph.  What can these families possibly teach us about the nature of what makes a family holy?

Hannah's dedication of Samuel to God seems odd and completely counter-intuitive. Just when her prayers had been answered, and she had given birth, she returns to the spiritual center where her prayers were answered and gives the child to Eli, the local priest, to raise him dedicated to the priesthood.  Of course, Samuel goes on to become chosen of God to be both a priest and prophet of his people.

A woman's sterility in those times was a serious problem that many regarded as a sign of God's disfavor.  Even today, among couples trying to conceive a child, being childless is disheartening.  Hannah's prayer was answered not in the life with Samuel, but in simply being able to bear Samuel.  A difficult idea for us today, but understandable for a woman of her time.  Her gratitude to God was in letting go of her most precious gift to become a gift to her people.

Mary and Joseph's experience of Jesus, who "increased in wisdom and stature and favor with God and men” might seem ideal, but consider the growing awareness of the burden of letting such a child face the eventual scorn, rejection, and crucifixion as Messiah.  Mary "keeping all these things in her heart", patiently enduring the death of John, and likely foreseeing the road to the crucifixion her son was traveling must have been a test of faith few would readily embrace.

Even without the heroic sacrifice of Hannah and Mary, facing the initial distancing of adolescence, and later the "empty nest", couples can find family life too stressful to be holy.

The quality of holiness is built around setting something aside for the purpose of worshiping God.  A holy family, then, is a family whose dedication moves beyond the typical familial ties to a sense of serving as a family the God whom they worship.  In such a family, children are regarded as a gift, but a gift not only to the family, but a gift their care whose ultimate purpose is not service to the family itself, but to God.  Likewise, a couple's love, when animated by holiness, is ordered not only to mutual fulfillment but is itself a gift from God that reaches beyond family, tribe or national boundaries.  

When, like the holy family, Christ is at the center of the family made holy by God's gift of the couple's love, the love of God becomes embodied in the life of the children.  Family constitutes a great sacred potential for revealing God's love to humanity.  

        

The Solemnity of the Nativity of Our Lord "Midnight Mass"

"Do not be afraid;  for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you who is Christ and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger."

Who Woulda Thought?


I want to begin this Christmas season by focusing on the call of the shepherds rather than moving right to the Nativity.  In fact, if you follow the various gospel readings that the Church offers, you would find the vigil Mass (afternoon of the 24th) through the daytime Mass (Sunday mid-morning) you would find the Christmas story and the theology of the Christ across three of the four gospels--quite a rich fare which few, unfortunately, experience.

Back to the shepherds, then.  Shepherds were a despised lot in Jesus' time. You can lump them in with tax collectors, prostitutes and Samaritans.  Of course, as we have seen throughout God's interaction with humanity, this makes them prime candidates for a special grace.  So, it was to them the invitation was extended.  The much discussed "wise men" or magi, come later (probably didn't arrive until a year or so after the birth).  

So, as the story goes, as with all angelic visitations, it begins with fear.  It takes a lot to scare a shepherd who defends his flock from any number of hazards; they are a grizzly lot.

  

But, as the gospel records, "...they were struck with great fear".  The appeal of the angel not to fear is based upon the message of a savior that will "be for all the people."  This is followed by a "multitude of the heavenly host" singing "Glory to God in the highest".  Quite a night for the shepherds, and some essential truths about the nature of God and salvation for us tonight.

Like God's appointing David as king (the least likely candidate), God's favor rests on Mary, Joseph, outsiders like the magi and shepherds.  Notice the absence of anyone really important like Temple priests, scribes, pharisees, important legates or even the chief priest.  God's dealing once again with the consummate outsiders, widely believed to be outside of salvation history.  How ironic, then, that these were the people most intimately associated with God's arrival as the Christ.

If Advent has sharpened our senses for seeking justice and finding a place with the poor to be in the right place; this visitation of the shepherds remind us that we are now in the right place at the right time---with the poor, alone, late in the night. Dismal.

But it is with the outcast, far from the comfort of day, deep in the night, that God's greeting arrives proclaiming joy and salvation.  The line from T.S. Eliot's poem Four Quartets comes to mind "...and now, under conditions that seem unpropitious."  Like so much of what God has done in his relationship with humanity: "Who woulda thought?"

In your deepest moment of darkness and doubt,  when your prayers are bouncing back off of the ceiling, ridiculing  your attempt to reconnect with God after seemingly failing every time, I want to remind you that those prayers that you think mock your devotion made it through.  They were in God's heart before they ever left your lips. Like the shepherds, the most unlikely folks in the most unlikely place, God finds us.  Search no further than your need, your loneliness, your feelings of being left out. For the still small voice of God speaks to you here, now, in this blog, inviting you to come home and find the sign of God being with you in the most humble of circumstances.  Join with Christians world wide to not give up following the light until it rests over the manger where Christ is to be found---in the most unlikely place, at the most unlikely time. 

Fourth Sunday of Advent

“Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

Mary believed the words of the angel.  She didn’t demand proof, sign a contract to cover all reasonable contingencies in case the whole mother-of-the-Messiah thing didn’t work out.  Her response to the word: “May it be it done to me according to your word.” In our faith, we have Jesus as the Word--the embodiment of God as human—Emmanuel, “God with us”. 

We also have the word of holy scripture that is our link to the living tradition of our brothers and sisters in faith, used by the Church as a tool of furthering the inspiration of the original community of believers. Unlike Mary’s time, we are overwhelmed with words.  It is estimated that nearly 300 million books will have been published this year alone!  That doesn’t include the words of advertising spoken on television, splashed across computer screens, covering bus shelters, billboards, and car bumpers.  It is hard to set your eyes on an object that doesn’t ask you to read something.  We are awash in more words than at any other time in history, yet we seem to have less and less to say. 

Cutting through this clutter is one righteous quest to enter the Christmas season that begins Tuesday (Christmas, for us, begins on Tuesday). In today’s gospel, John the Baptist as an infant still inside Elizabeth, responds to Elizabeth’s hearing of Mary’s greeting.  This chain of events reveals something important about how we exist in relationship to God and to one another.  

 Since baptism, each of us has been comforted, protected, educated by and imbued with the presence of the Holy Spirit residing within us.  Like Mary and Elizabeth, pregnant with promise and God’s Spirit, our bond with God and one another is powerful. Our spiritual journey of Advent, distinct from Lent, is essentially communal—we prepare as a community, much the way both Elizabeth and Mary were in a strong bond of having received and believed God’s promise.  Each gave birth to the fulfillment of that promise, but also had to be sustained by it because of the difficulty to remain faithful during the rough times ahead for each woman.

We receive the Word if we are open to its life within us as a community who listens, who is attentive to God's promises.  Holy scripture can only become Word through the ministry of the Holy Spirit and our willingness to, like Mary, have it transform our lives.  With Mary, our faith-filled response is "May it be done to me according to your Word".

Third Sunday in Advent

"Thy Kingdom Come", but we're not done!


Fire and water: two compelling, dynamic images linked to communion with God and the salvation of Christ.  In today's gospel, John the Baptist famously denies he is Messiah, but rather preaches repentance and conversion to high ethical standards as preparation for Messiah.  The two pericopes in Luke fit well into the theme of Advent, as we focus on preparing for God to touch humanity in a new way.

John exhortation to ethical integrity is in response to a disciple asking "Teacher, what should we do?"  It seems the fitting question to John's earlier (outside today's reading) proclamation that "Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire."  When faced with such destructive wrath, the disciples needed to know what to do, because they needed to get started.

What is interesting is John's focus on doing before becoming; he is the quintessential existentialist---existence before essence.  You want justice? Become just.  You want peace? Become peaceful.  You want salvation from the wrath of God? Welcome God into your midst.

The great line from Matthew 25:41-45 resonates with these leading questions:

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. ⁴² For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, ⁴³ I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
⁴⁴ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
⁴⁵ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

 Preparation is awareness of Christ in our midst for the post-Easter church.  Some have envisioned the second coming of Christ as dependent on the "right time" that we have control over.  When the world has sufficiently become The Kingdom, Christ will come again.  A nice sentiment, but such a Kingdom isn't possible without Christ's presence now.  Christ comes, Christ is bid, where there is a need for restorative justice and a faithful disciple answers the call by offering her or himself to the cause of helping ex-felons return to society.  Christ is bid in the heart of an older, retired woman who runs a simple soup kitchen that feeds the local homeless.  Christ shows up, Messiah comes, the Reign of God has begun in the presence of the graced relationship between ex-felon and justice worker, and between the retiree and those who are hungry for food and human companionship.  We aren't preparing for Christ to return in loving the poor and the marginalized, we are welcoming Christ in the poor and the marginalized; when they show up, Christ has come.  The Kingdom is here.