Thirty-second Sunday in Ordinary Time

From Barrenness to Blessedness: Giving from One's Poverty

Today's gospel is a couple of stories sewn together by Mark.  The first story is about the victimizing of the poor by the religious authorities of Jesus' time, the scribes.  The poor were represented by the widows who had no social standing and were even less reputable if not associated with a man (husband, older brother, or father).  They were truly "the least and the last".  The focus of this story is the ostentatious behavior of the religious elite whose worship was more show than substance in their grand robes and places of honor at worship (as a priest, this part of the gospel always gets a little uncomfortable).  As is written: "They devour the houses of widows and, as a pretext recite lengthy prayers. They will receive a very severe condemnation".

Juxtaposed with this narrative is the account of the widow who gives what little she has, but is accorded greater praise than those who give much more but give from their abundance. The widow's gift is truly a sacrifice; the gift of the rich is simply for show.  These two elements of the narratives complement one another: sacrifice versus show.

Unfortunately, the deeper meaning of this gospel is often lost in how it is used to elicit more money from congregations--"Give till it hurts, like the widow."  But what Jesus is getting at is more profound than being generous with one's money. 

As our lives are gifts, it is incredible to realize that our blessedness lies not only in our talents and riches but also in our sheer incompetence.  I'm not suggesting that our gifts are worthless, but too often our gifts are where we find gratification for our egos.  We can easily lose our gratitude by hiding our incompetence and displaying our gifts, so that communities take on a competitive nature for a type of ego-gratifying perfection, whereas Gospel perfection comes in our vulnerability to one another---our willingness to share our weaknesses as well as our strengths.  God's great love of humanity resulted in his self-sacrifice in Christ.  Love compelled this.  We, too, when we are living from our love for one another don't hide behind our strengths and make a show of our competencies, but allow others to see our in-competencies as well; giftedness embraces both our strengths and weaknesses.  Paul's famously paradoxical statement now is a bit less paradoxical: "That's why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong" (2Cor. 12:10).