Today's reading from The Book of Kings and the Gospel of Luke highlight healing and the outsider. In Kings, Naaman, a Syrian, is healed by Elisha as a sign of God's blessing to those outside Israel. In Luke, of the ten healed of leprosy, it is only the Samaritan that returns to give thanks. Both the Samaritan and Syrian have the dubious distinction of being least-favored, not part of the "Chosen Ones," yet God's blessing rests on them.
In the gospel story, the ten lepers are outside the city and cry to Jesus not directly for healing, but for mercy. Such a cry reveals the connection between illness and a loss of favor with God; if you were sick, you had lost favor with God. Jesus doesn't pray for them, but simply commands them to journey to a priest to be certified as being healed. They had to begin the journey still uncured. It was on their way that they were healed; this was their faith that got them moving.
Faith requires us to act as if what we proclaim has already been brought about. This is why there is always an element of the absurd in living a life of faith. St. Paul speaks of this in 1 Corinthians, chapter 1:
Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.
What, then, is the point of returning to give thanks if everyone was healed? The other nine didn’t return to a leprous state because gratitude can only be a gift, not a requirement. The gratitude of the Samaritan was rewarded by the relationship with Christ, a personal encounter one-on-one the other nine did not establish. The Samaritan’s gift was relationship---the ongoing and direct connection to God.
This story also serves to highlight another reality of the Christian life. While a Christian may have faith, faith enough even to heal, that doesn’t mean she or he has that intimacy and closeness that those whose faith is sustained by gratitude enjoy. Gratitude is what sustains us when we are not healed, for whatever reason; when our prayers seem to go unanswered. Gratitude is what allows us to pass the blessings of our faith to others. The other nine were healed, but how many lived that restoration and “returned Glorifying God in a loud voice”? One.
We are called to “Glorify God in a loud voice” by displaying our gratitude, living our life as a gift from God that we can share with the world, with the “foreigners”, the outsiders who cannot lay claim to any blessing other than the one we can give that comes from God.
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