Eighth Sunday after Pentecost

The Good Shepherd

As the metaphor goes, we are the sheep, Christ is our shepherd.  Since the resurrection and ascension, those following in the tradition of the Apostles are the appointed shepherds and are supposed to be "good".  What we find, however, is corruption of every kind, with islands of hope; in short, we are not so much focused today on "separating the sheep from the goats" as the good shepherds from the malevolent ones.  We should also be challenged to move beyond our hierarchical concept of the shepherd as found in the Church and look for shepherds among the sheep.  Sheep make excellent shepherds.

Jesus calling to be a shepherd was in response to his "pity", but the translation loses the deeper sense of empathy Jesus feels for the crowd's need. The crowds of Jesus' time, like ours, represent people hungry for hope.  They hope for healing, hope for inclusion into God's kingdom, for the Shepherd who is there Lord who will provide for their needs, "from nothing I shall want".  In short, the expectation is that Jesus is the possibility of a better life.

The Gospel of Prosperity is a perversion of Jesus' good news, but people fill congregations to hope for a better life.  In our culture, a better life usually implies a life filled with more things and greater power.  Jesus' good news wasn't that you would get rich following him, or that one would become more powerful in society, but that there was a pathway to God's kingdom that he was walking and invited others to experience in his response to "come and see".

In Mark's gospel, this section serves as a transition between the return of the 12 from having been sent forth (last week's gospel reading) and the next section of Jesus feeding the 5,000.  It is plausible that some in the crowd had followed the disciples who had returned from their mission, people who wanted to meet Jesus and see, first hand, who this person was.  But the crowds were vast, the disciples tired from the mission, so Jesus invited them to "rest a while".  But people followed the progress of the boat and crowded the shore ahead of them.

Unlike the popular "Gospel of Prosperity", Jesus' call wasn't material empowerment, but his good news was that the Kingdom of God/Heaven was possible now, among those who seek it.  This was the core of Jesus' message.  Making Jesus relevant to the crowds who come to Christianity out of desperation (is there really any other way?) isn't a matter of telling them how wealthy and great everything is going to be, how powerful they all will become, how their stock investments will be fruitful after prayer; Jesus' relevancy is hidden in finding community and telling our stories, in sharing graces and, as Paul says, "Rejoice with those who rejoice; mourn with those who mourn."  Salvation is here among us.  It isn't a beam of light from the cosmos; it is a journey of vulnerability and celebration.

Jesus' shepherding led people to shepherd; the sheep became shepherds.  Following the Good Shepherd gives us value not because we are excellent sheep, but because we are loved by our shepherd who is good.  From this love, we are called to shepherd one another, to respond to the need in our brother and sister, and to open the Kingdom to everyone.  The Good News is that you are loved; you count.