Holy Family

What makes a family holy?

In today's readings, we have two "holy" families; Hannah's son, Samuel, is a blessing that ends her infertility, whom she returns to God by dedicating him to the priesthood.  Our second holy family is the holy family of Mary and Joseph.  What can these families possibly teach us about the nature of what makes a family holy?

Hannah's dedication of Samuel to God seems odd and completely counter-intuitive. Just when her prayers had been answered, and she had given birth, she returns to the spiritual center where her prayers were answered and gives the child to Eli, the local priest, to raise him dedicated to the priesthood.  Of course, Samuel goes on to become chosen of God to be both a priest and prophet of his people.

A woman's sterility in those times was a serious problem that many regarded as a sign of God's disfavor.  Even today, among couples trying to conceive a child, being childless is disheartening.  Hannah's prayer was answered not in the life with Samuel, but in simply being able to bear Samuel.  A difficult idea for us today, but understandable for a woman of her time.  Her gratitude to God was in letting go of her most precious gift to become a gift to her people.

Mary and Joseph's experience of Jesus, who "increased in wisdom and stature and favor with God and men” might seem ideal, but consider the growing awareness of the burden of letting such a child face the eventual scorn, rejection, and crucifixion as Messiah.  Mary "keeping all these things in her heart", patiently enduring the death of John, and likely foreseeing the road to the crucifixion her son was traveling must have been a test of faith few would readily embrace.

Even without the heroic sacrifice of Hannah and Mary, facing the initial distancing of adolescence, and later the "empty nest", couples can find family life too stressful to be holy.

The quality of holiness is built around setting something aside for the purpose of worshiping God.  A holy family, then, is a family whose dedication moves beyond the typical familial ties to a sense of serving as a family the God whom they worship.  In such a family, children are regarded as a gift, but a gift not only to the family, but a gift their care whose ultimate purpose is not service to the family itself, but to God.  Likewise, a couple's love, when animated by holiness, is ordered not only to mutual fulfillment but is itself a gift from God that reaches beyond family, tribe or national boundaries.  

When, like the holy family, Christ is at the center of the family made holy by God's gift of the couple's love, the love of God becomes embodied in the life of the children.  Family constitutes a great sacred potential for revealing God's love to humanity. 

The Nativity of the Lord

"Do not be afraid;  for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you who is Christ and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger."

Who Woulda Thought? 


I want to begin this Christmas season by focusing on the call of the shepherds rather than moving right to the Nativity.  In fact, if you follow the various gospel readings that the Church offers, you would find the vigil Mass (afternoon of the 24th) through the daytime Mass (Sunday mid-morning) you would find the Christmas story and the theology of the Christ across three of the four gospels--quite a rich fare which few, unfortunately, experience.

Back to the shepherds, then.  Shepherds were a despised lot in Jesus' time. You can lump them in with tax collectors, prostitutes, and Samaritans.  Of course, as we have seen throughout God's interaction with humanity, this makes them prime candidates for a special grace.  So, it was to them the invitation was extended.  The much discussed "wise men" or magi, come later (probably didn't arrive until a year or so after the birth).  

So, as the story goes, as with all angelic visitations, it begins with fear.  It takes a lot to scare a shepherd who defends his flock from any number of hazards; they are a grizzly lot.

  

But, as the gospel records, "...they were struck with great fear".  The appeal of the angel not to fear is based upon the message of a savior that will "be for all the people."  This is followed by a "multitude of the heavenly host" singing "Glory to God in the highest."  Quite a night for the shepherds, and some essential truths about the nature of God and salvation for us tonight.

Like God's appointing David as king (the least likely candidate), God's favor rests on Mary, Joseph, outsiders like the Magi and shepherds.  Notice the absence of anyone really important like Temple priests, scribes, Pharisees, important legates or even the chief priest.  God's dealing once again with the complete outsiders, widely believed to be outside of salvation history.  How ironic, then, that these were the people most intimately associated with God's arrival as the Christ.

If Advent has sharpened our senses for seeking justice and finding a place with the poor to be in the right place; this visitation of the shepherds remind us that we are now in the right place at the right time---with the poor, alone, late in the night. Dismal.

But it is with the outcast, far from the comfort of daylight, deep in the night, that God's greeting arrives proclaiming joy and salvation.  Like so much of what God has done in his relationship with humanity: "Who woulda thought?"

In your deepest moment of darkness and doubt,  when your prayers are bouncing back off of the ceiling, ridiculing your attempt to reconnect with God after seemingly failing every time, I want to remind you that those prayers that you think mock your devotion made it through.  They were in God's heart before they ever left your lips. Like the shepherds, the most unlikely folks in the most unlikely place, God finds us.  Search no further than your need, your loneliness, your feelings of being left out. For the still small voice of God speaks to you here, now, in this blog, inviting you to come home and find the sign of God being with you in the most humble of circumstances.  Join with Christians worldwide to not give up following the light until it rests over the manger where Christ is to be found---in the most unlikely place, at the most unlikely time. 

Third Sunday in Advent

"Thy Kingdom Come", but we're not done!

Fire and water: two compelling, dynamic images linked to communion with God and the salvation of Christ.  In today's gospel, John the Baptist famously denies he is Messiah, but rather preaches repentance and conversion to high ethical standards as preparation for Messiah.  The two pericopes in Luke fit well into the theme of Advent, as we focus on preparing for God to touch humanity in a new way.

John exhortation to ethical integrity is in response to a disciple asking, "Teacher, what should we do?"  It seems the fitting question to John's earlier (outside today's reading) proclamation that "Even now the ax is lying at the root of the trees; every tree, therefore, that does not bear good fruit is cut down and thrown into the fire."  When faced with such destructive wrath, the disciples needed to know what to do, because they needed to get started.

What is interesting is John's focus on doing before becoming; he is the quintessential existentialist---existence before essence.  You want justice? Become just.  You want peace? Become peaceful.  You want salvation from the wrath of God? Welcome God into your midst.

The great line from Matthew 25:41-45 resonates with these leading questions:

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. ⁴² For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, ⁴³ I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
⁴⁴ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
⁴⁵ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’