Welcome to CatholicPreacher! I use this page as a type of archive of my thoughts for my Sunday homily.

Saturday, January 25, 2020

Third Sunday after Epiphany


Where is the light in this darkness?

I would like you to picture a scene.  It is dark.  I mean hand-isn’t-visible-in-front-of-your-face darkness.  The darkness is profoundly isolating.  Everyone assumes they are alone because they cannot see one another. Then, in the distance, is a single, fragile flame coming from a lit candle. It dips to one side, then to another, and seems to multiply, and then the number of flames increases revealing hands, then arms, then faces and finally entire bodies.  A deep sense of relief comes at not being alone, people immediately begin speaking, and finally, your candle is lit.  The person with the first candle comes among us, and that brings us closer together.  Our light intensifies as a group and attracts the notice of those farther away and they join.  Some in the group decide to leave and search for others; sometimes they return, and sometimes they are never seen again. The original bearer of the candle leaves us but leaves behind his candle; this candle can never go out. He tells us he will return someday, and we have been lighting more candles each day and re-lighting the ones that get blown out.

Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death, light has
arisen. 
From that time on, Jesus began to preach and say,
“Repent, for the kingdom of heaven is at hand.” (Matthew’s gospel quoting Isaiah)

Jesus was the Light John preached. Jesus is the “light in the darkness” and the “light of the nations” that gathers those in darkness together.  The Holy Spirit is an eternal flame left for us as a source of comfort, illumination, and power.

As Church, each of us with our individual flame has the power of the collective---the nature of “church”, from the Greek ecclesia meaning “a gathering”—suggests a unified body.  What we have realized, though, is far from the unified idea.  Divisions abound among Christian communities and among members within each community. Divisions don’t simply follow denominational lines. The lines of division occur within each faith community much as they did at the time of Paul’s letter to the Corinthians. And if you look deeply into the hearts of those set apart from one another, the fault-line is a divided heart.

This divided heart was most evident in the Corinthian community when Paul writes

For it has been reported to me about you, my brothers and sisters,
by Chloe’s people, that there are rivalries among you.
I mean that each of you is saying,
“I belong to Paul,” or “I belong to Apollos,”
or “I belong to Cephas,” or “I belong to Christ.”
Is Christ divided?
Was Paul crucified for you?
Or were you baptized in the name of Paul?

Did you notice among the list of “belonging” statements the correct answer: “I belong to Christ”? So why did Paul lump that replies in with the rest?  He did it to make an important point. Simply claiming to belong to Christ while refusing communion with one’s neighbor is disingenuous.  From the third chapter of Mark’s gospel Jesus broadens the concept of family:

Many people were sitting around Jesus. They said to him, "Your mother and brothers are waiting for you outside." Jesus asked, "Who is my mother? Who are my brothers?" Then Jesus looked at those people sitting around him. He said, "These people are my mother and my brothers! My true brother and sister and mother are those people that do the things God wants."

One can’t love Christ and despise one’s brother(or sister!). Communities that are lights don’t define themselves based upon propositions but upon devotion.  If we claim to worship Christ, we accept the differences among us not as challenges but as a sign the Holy Spirit is stirring things up. Of course, not all that manifests itself in a community is the working of the Holy Spirit; that is why it is so important that everyone looks to him or herself and humbly submit to the discernment of the larger community. It isn’t perfect, and sin and imperfections will always exist, but there is “light” if each of us recognizes a higher power other than simply strong opinions that must be defended at the expense of unity. How do we reverse division?

We break down barriers by moving away from our well-defined groups to seek communion with those who claim our ideals and devotion but with whom there is disagreement. We also break down barriers by listening more attentively to one another within our denominational community.  Most fundamental of all, though, is the devotion of each member to prayer, listening to the voice of God and seeking out that voice in one another.

The kingdom of heaven isn’t built by asking others to give up their lights to one among you who claims will “light the way”, but by drawing closer to one another, and sharing the lights that were given to each of you at baptism and continue to burn brightly this very day.

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